
The latest member of the Church. Future Patriarch Denis
Yesterday we had the privilege of attending the baptism of Denis, one of Leon's closest friends, and the son of Kolia and Vera, two people whose friendship, generosity and thoughtfullness has been unmatchable in our time living here.
For Sandra's parents from Protestant North America, it was a special treat -- not least the apres-baptism celebrations at the home of Denis's Godparents.
Denis was baptised in the cathedral of St Nicholas, one of the most beautiful in St Petersburg.
We learnt some interesting things about how this sacrament is performed in the Russian Orthodox church (Orthodox readers of the blog -- your explicatory comments and corrections will be welcome). All the children being baptised (there were about seven of them) got quite wet. The priest was sufficiently liberal with his splashing of the holy water. They also had a small bit of hair cut. (That alone would exclude Leon! Even at one year old, he still hardly has any hair to cut. An indication of being born to an Anglican father, perhaps?)
What does the priest do with his collection of hair? I'm curious.
The application of water, by the way, was done while the Godparents held the children. A nice touch, I thought. (I'm the Godparent of a Catholic child, and didn't have that privilege. Nor do Anglican Godparents get to do this.)
Then various bits of their bodies -- tiny feet and hands, knees, etc -- were blessed with, I presume, some holy oil.
Then the mothers were all invited to take the children up to the iconostasis to receive communion. Denis seemed to enjoy his first taste of wine.
The boys were also all carried behind the holy doors. The girls, alas, got to watch. (Indoctrination starts early, I suppose.)
Each of the children got a cross to wear at the end of it, after the priest had rattled off his mini-sermon, which included the phrase that they had been "forever cleansed" by the water. Entire sanctificationists, take note.
It was a far shorter service than we expected. No vocals from the crowd about renouncing evil, upholding the baptised, or anything. Very simple, very pleasant.
Congratulations Denis on joining the Church!
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Vera and Kolia don't go to church often. Vera explained that for women to attend services is difficult. They aren't allowed to attend when they are having a period; or wearing makeup; or without head-scarves, and long skirts beneath the knees; and so on. I asked her what happens if they do (attend while menstruating, wearing makeup, or not covering up offensive parts of the body). She said the priests ругаются -- a word meaning "curse or abuse" -- or, at best, take them aside afterwards and warn them not to do so again. The men get to attend in whatever attire they like.
Hmmm.
Anyway, it seems a far cry from the Russian Orthodox services I've attended abroad. But maybe (probably) I've just been ignorant.
It got me wondering how healthy the mooted reunification of the Russian Orthodox Church Abroad (Roca) with the native one would be for the former. Understandably, the Moscow Patriarchate is chuffed to bits at the possibility of extending its empire. Here, such a move is being greeted with much the same joy as Putin's reassertion of Russian power.
On the reunification of the churches... I'll believe it when it happens. Matt, Krista, Kim? What do you think?
Among the problems is the old chestnut about the Russian Church's behaviour during the Soviet period. The other day, Bishop Gabriel of Manhattan (of Roca) said that the Russian Church ought to ask forgiveness for its collusion with the KGB.
Understandably, given his own work as a KGB informer, Patriarch Aleksei doesn't seem too keen on that. His spokesman rejected that call, and, interestingly, claims that "Repenting is a personal act. Each person will answer to God for his sins." Sobornost' has its limits, it seems.
Do the ecumenically minded Roca churches subscribe to the narrow nationalism of the Russian Patriarchate? Its ambition to "redefine human rights to take account of the Russian context"? Its support for the wars in Chechnia? Do they dig the Russian Patriarchate being the biggest importer of cigarettes into Russia? Or its oil trading wing (up till recently, accounting for 10% of Russian exports)? I doubt it.
Judging from Aleksei's public performances recently, it might not be long before the Russian Church has a new leader. But it's a bit like waiting for one bad Pope to die, or Archbishop to retire. Or like waiting for Putin to retire. There's no guarantee that the next one won't be worse.